2 Chronicles 24:20

Authorized King James Version

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And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

Original Language Analysis

וְר֣וּחַ And the Spirit H7307
וְר֣וּחַ And the Spirit
Strong's: H7307
Word #: 1 of 30
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
הָֽאֱלֹהִ֗ים God H430
הָֽאֱלֹהִ֗ים God
Strong's: H430
Word #: 2 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָֽבְשָׁה֙ came H3847
לָֽבְשָׁה֙ came
Strong's: H3847
Word #: 3 of 30
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זְכַרְיָה֙ upon Zechariah H2148
זְכַרְיָה֙ upon Zechariah
Strong's: H2148
Word #: 5 of 30
zecarjah, the name of twenty-nine israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 6 of 30
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹיָדָ֣ע of Jehoiada H3077
יְהֽוֹיָדָ֣ע of Jehoiada
Strong's: H3077
Word #: 7 of 30
jehojada, the name of three israelites
הַכֹּהֵ֔ן the priest H3548
הַכֹּהֵ֔ן the priest
Strong's: H3548
Word #: 8 of 30
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וַֽיַּעֲמֹ֖ד which stood H5975
וַֽיַּעֲמֹ֖ד which stood
Strong's: H5975
Word #: 9 of 30
to stand, in various relations (literal and figurative, intransitive and transitive)
מֵעַ֣ל H5921
מֵעַ֣ל
Strong's: H5921
Word #: 10 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לָעָ֑ם above the people H5971
לָעָ֑ם above the people
Strong's: H5971
Word #: 11 of 30
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אָמַ֣ר and said H559
אָמַ֣ר and said
Strong's: H559
Word #: 12 of 30
to say (used with great latitude)
לָהֶ֜ם H0
לָהֶ֜ם
Strong's: H0
Word #: 13 of 30
כֹּ֣ה׀ H3541
כֹּ֣ה׀
Strong's: H3541
Word #: 14 of 30
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר and said H559
אָמַ֣ר and said
Strong's: H559
Word #: 15 of 30
to say (used with great latitude)
הָֽאֱלֹהִ֗ים God H430
הָֽאֱלֹהִ֗ים God
Strong's: H430
Word #: 16 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָמָה֩ H4100
לָמָה֩
Strong's: H4100
Word #: 17 of 30
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אַתֶּ֨ם H859
אַתֶּ֨ם
Strong's: H859
Word #: 18 of 30
thou and thee, or (plural) ye and you
עֹֽבְרִ֜ים Why transgress H5674
עֹֽבְרִ֜ים Why transgress
Strong's: H5674
Word #: 19 of 30
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִצְוֹ֤ת ye the commandments H4687
מִצְוֹ֤ת ye the commandments
Strong's: H4687
Word #: 21 of 30
a command, whether human or divine (collectively, the law)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 22 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 23 of 30
not (the simple or abs. negation); by implication, no; often used with other particles
תַצְלִ֔יחוּ that ye cannot prosper H6743
תַצְלִ֔יחוּ that ye cannot prosper
Strong's: H6743
Word #: 24 of 30
to push forward, in various senses (literal or figurative, transitive or intransitive)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 25 of 30
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וַיַּֽעֲזֹ֥ב because ye have forsaken H5800
וַיַּֽעֲזֹ֥ב because ye have forsaken
Strong's: H5800
Word #: 26 of 30
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 27 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 28 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיַּֽעֲזֹ֥ב because ye have forsaken H5800
וַיַּֽעֲזֹ֥ב because ye have forsaken
Strong's: H5800
Word #: 29 of 30
to loosen, i.e., relinquish, permit, etc
אֶתְכֶֽם׃ H853
אֶתְכֶֽם׃
Strong's: H853
Word #: 30 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection